Peepal Tree Press of England, longtime publisher-protector _______________________
of Caribbean writing, has launched a series of publications
to renew interest in a generation of writers. The series is BLACK MIDAS
titled "Caribbean Modern Classics". The hope is that readers by Jan Carew
will revisit the fiction that emerged during absorbing times
in the 50s and 60s; though the success of the project will Peepal Tree Press
depend on whether young readers (& writers), wired to England, 2009
live in the moment with digital toys, are willing to bend 266 pgs.
for the whip of nostalgia; and be impressed.
________________________
The proposed list of best-known titles might also raise questions among literary
reverends over what books should be considered "modern" or classic"; and whether
the project isn't in fact an editor's halved admission there's little significant new
talent worthy of publishing investment. Until then it appears there's gold in the hills
of retro.
Jan Carew's Black Midas (first published, 1958) would seem an accomplished choice
for reissue. It examines the lives of pork knockers in colonial Guiana, the men who
worked the diamond fields in the country's hinterland.
Public opinion back in those days was often not generous. Pork knockers were viewed
as men adrift in vagrant activity; they lacked the skills and discipline to excel in the
colony's school system, and took their chances in the gold fields. If they succeeded in
making a fortune they were mocked for lacking a different set of skills, how to manage
or invest that fortune.
With the coming of Independence and the burgeoning Arts of self-mirroring, pork
knockers were embraced as money-foolish but our own folk; "legend makers whom
the coast people sang ballads about"; strivers in the bush who'd turned their backs
on the conventional path to self development, through overseas exams, overseas
study and validation.
Recent reports suggest they have now won official respect. Pork knockers have been
granted a day (as in "Pork knockers Day"). In 2008 the Guyana Geology and Mines
Commission organized a lecture and exhibition honouring their contribution to the
nation's development. Guyana's Prime Minister, who is also responsible for mines and
minerals, issued a statement (with an eye to the approaching Copenhagen conference)
cautioning pork knockers to be "cognizant of the environment"
A 2009 Memorandum of Understanding between Guyana and Norway (with tiny devils
in the details, some claim), which places limits & monitoring controls on mining and
forest development in exchange for preservation funds, is certain to disrupt the old
habits of pork knockers (and fortune hunters crossing over from Brazil). Those free-
spirited days of river bed adventure might now be permanently a thing of the past.
Like their bearded bredren in Jamaica, the Rastafari – men languishing on the fringe
of society, panning for (spiritual) fortune and redemption – Guiana's pork knockers
have been a source of inspiration for poets, painters, folklorists and writers.
In Black Midas Carew's surprisingly articulate narrator offers this portrait of their lives:
"They saw themselves as giants subduing a wide world…heroes of big spaces…cut
loose from everything that tied men down to life on the coast." Such lyrical moments
from the author might strike some Guianese readers (with their own pork knocker
stories) as a patch of ecstatic writing; and not "typical".
The narrator's name is Aron Smart. Carew traces his growth from boyhood to adolescence,
his escape from village to city. He is raised by his mother, uncle and (until they die) his
grandparents. He is a book reader (the Bible, Dickens, Stevenson, Dumas, Hugo, the
Bronte sisters) but his education takes him only so far, as an apprentice to an Indian
pharmacist in the city.
His experiences with women reveal sharp learning curves. With Indra, the daughter of
the Indian pharmacist and an Ursuline Convent school hottie, he learns that his sexuality
can be exploited, his race disdained. With Belle, a prostitute ten years older, who follows
him into the jungle, he discovers the gap between unattached women in constant need
of company & amusement, and men who like to be alone sometimes.
Aron Smart negotiates his colonial world like many troubled black youth today contending
with hasty judgment and stern expectations. Manhood, or what it means to be a man,
becomes his main preoccupation. After 90 pages the existential arc from village to city
expands to include the notion there's a future for him in Guiana's hinterland, in the
dredges of the gold fields; he will follow the path of the father he never knew, the
legendary Shark Smart.
The novel takes off in that direction though by mid section it settles into an affectionately
detailed mapping of terrain. Carew fills pages with descriptions of pork knocker lifestyle,
the beautiful, dangerous landscape; boat trips, gold finds and acts of betrayal and
retribution.
In time, and because he is not fully pledged to the pioneer prospector role (he takes
his books with him in the jungle), Aron Smart is challenged by his prefixed anxieties
and a romantic soft centre.
Carew eventually returns him to G/town's class-forming society. The return at first
seems bulging with promise. Aron Smart has made his first fortune; there's bridal
possibility hanging on to his arm (the tenacious prostitute, Belle); and sound financial
advice rattling around his head ("Buy solid things, pardner…things that you can sell
when things bad – house, land, them is not thing people can take 'way from you easy.")
At this point the novel starts prodding the author for character evolution, more
theme development, scheming new women. This Carew does in scenes of melodrama
with paradoxical twists and sad turns of event.
Handsomely produced, this Peepal Tree Press reissue has a scholarly introduction
designed, it seems, to steer the publication toward campus bookshelves. Professor
Kwame Dawes situates the novel's achievement firmly within a tradition of rousing
old-style storytelling.
Here and there he inserts a few diagnostic tools to guide book buyers toward poten-
tial nuggets in subtext (they should note, for instance, the "Eldoradean quest for gold
…pathological existence in the jungle…the haphazard maddening search for identity");
but Carew's template is filled with so much river-churning good stuff, readers will feel
relieved from any serious task of text deciphering.
Above all, there's the fervour and imagination of Carew, Guianese author at work,
transforming into fiction material barely before touched; his 50 yr old prose still "kicksin".
The novel's triumph you could say, is in the benevolent way it records the now outmoded
behaviours of men who erred on the precarious side of colonial restraint and prudence.
Readers who've spent most, if not all, of their lives in and around Georgetown can ride
along on its energy alone; share the author's delight in vivid character invention; and
mark the pork knockers' grit and resolve back then to grab destiny by the balls; not
waiting for darkness to lift, seizing the day. W.W.